{"version":"1.0","provider_name":"PIDE Blog","provider_url":"https:\/\/pide.org.pk\/blog","author_name":"PIDE Blog","author_url":"https:\/\/pide.org.pk\/blog\/author\/usman\/","title":"Are Ulama Agents of Social Change in Pakistan? - PIDE Blog","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"1GZgS4u3ko\"><a href=\"https:\/\/pide.org.pk\/blog\/are-ulama-agents-of-social-change-in-pakistan\/\">Are Ulama Agents of Social Change in Pakistan?<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/pide.org.pk\/blog\/are-ulama-agents-of-social-change-in-pakistan\/embed\/#?secret=1GZgS4u3ko\" width=\"600\" height=\"338\" title=\"&#8220;Are Ulama Agents of Social Change in Pakistan?&#8221; &#8212; PIDE Blog\" data-secret=\"1GZgS4u3ko\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(c,d){\"use strict\";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(\/[^a-zA-Z0-9]\/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=d.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),l=0;l<n.length;l++)n[l].style.display=\"none\";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if(\"link\"===t.message)if(s=d.createElement(\"a\"),a=d.createElement(\"a\"),s.href=r.getAttribute(\"src\"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener(\"message\",c.wp.receiveEmbedMessage,!1),d.addEventListener(\"DOMContentLoaded\",t,!1),c.addEventListener(\"load\",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),a=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),i=d.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/pide.org.pk\/blog\/wp-content\/uploads\/2020\/01\/FZulfiqar-Ulama.jpg","thumbnail_width":453,"thumbnail_height":461,"description":"by Mr. Fahd Zulfiqar Academician Muhammad Khalid Masud ascribes religion as the \u201cformidable challenge\u201d to the socio-economic and political development in Pakistan. The more contemporary scholarship is not very critical of the relationship between religion and development. The increase in the number of scholarly literature on the relationship between religion and development can be attributed [&hellip;]"}